This question “How Have
You Changed As a Result of This Trip?” was proposed for us on the last day of
our 23 day trip through Turkey, Greece and Albania. Everyone on the bus was too
exhausted to discuss this after over 6,000 km of bus - but today is a new day.
We have had a good sleep and are on our way back to Calgary. My day started
with the Holy Spirit reminding me to reflect on how I had changed regarding contending
for the Faith, the Orthodox Church and the importance of living life to the
full.
Those who have been following the trip blogs (below) will
have noticed how much sheer hard work was involved in following the Apostle
Paul for over 5,000 km by bus. “Following Ancient Paths” is an educational travel
program of Ambrose University College in Calgary. Our group of 23 included two
Faculty and students who were doing this for course credit. We were encouraged
read 5 books and the Book of Acts which describes the three missionary journeys
of the Apostle Paul. There were bus and on-site lectures by the guides, Ambrose
and local academics. We read the relevant readings from Acts at the sites
visited. A typical day began with breakfast at 7.00 am, travel and visiting
sites until 7.00 pm and dinner at 8.00 pm.
1. Be strong in contending
for the Faith
This was not a vacation! For me it was an experience of how
much sheer hard work it must have been for Paul and the early Apostles to evangelize
what is now Southern Turkey on foot in the Mediterranean heat. Where the Bible says
Paul went somewhere; it does not give us any idea of how far he walked, how
steep and dangerous the mountain paths were, how large and intimidating the
cities he visited were or how savagely he was opposed by the Jews. Paul focused
on the main Roman cities. Some of these like Antioch, Ephesus and Pergamum
would have had over 200,000 residents. In each there would be a huge temple
dedicated to Zeus or some other god dominating the town from the highest point.
In Pisidian Antioch the synagogue where Paul spoke faced a massive temple at
the upper end of the main street. The ruins - immense solid building
foundations; radiate intimidating power. I was deeply impressed with the sheer
courage it would have taken for Paul and his companions to proclaim Jesus as
the only authentic lord and Savior.
The contrast with our contemporary Anglican Church which is
avoiding conflict by accommodating itself to the (pagan /post-Christendom)
culture is stunning. I have seen the courage of the Holy Spirit led early
Church. This has strengthened me in my heart to be even stronger and potentially
offensive in proclaiming the good news of God’s love and forgiveness – and our
need for repentance and forgiveness. Be warned!
Another other take away has been seeing the fragility of
faith and the devastation of faith and churches that has occurred in history. Churches
can die. When Lucille and I were in St. Sophia in Istanbul thirty years ago we
noticed the defacing of frescos and general bleakness of what was once the most
magnificent church in Christendom. On this trip our guide explained what had
happened. Christian and Muslim “iconoclasts” – people who oppose images in
churches on religious grounds, had stripped or stolen hundreds of beautiful hand
painted icons from all the bare frames we could see. Then the “Christian” Crusaders
had sacked the City and church when their Venetian paymasters abandoned them.
Finally the Ottoman conquerors (supported by thousands of “Christian”
mercenaries) had turned St. Sophia into a mosque and now a bare and ugly
museum. If you go upstairs to the huge balcony (larger than Calgary’s
Cathedral) you can still see one fresco that has been restored and which gives
a hint of the glory of faith that has been lost. In spite of a very progressive
secular constitution that proclaims freedom of religion, Turkey is a spiritual
wasteland with the exception of a few Christian house churches and Orthodox
churches in three cities. The Turks are wonderful kind people – we should all
be praying for them that they can resist the evil influences of Islam and live up
to the promise of their constitution. They will have to actively and vigorously
contend for the Christian faith or be crushed spiritually as their ancestors
were
2. Discovering the
Orthodox Church.
I had an important daily ritual of exercise and prayer on
this trip. More than once in the morning as the local Imam broadcast the call
to prayer outside my window, I was placing a bath towel on the cold marble
floor to do my 20 sit-ups. We were worshiping different gods. It was mostly
amusing but one time I felt like throwing up – an unusual thing for me, and
probably a sign of spiritual pollution. While I admire most Islamic values and
many Muslim people, the bottom line is that the god they worship was the local
idol, a demon, in the village where Mohamed lived. I had my first glimmer of spiritual
hope when we visited the Church of St. Nicholas in Demre. The remains of the
beloved bishop who died in 343 were buried in a 6th. Century
Basilica. The Church has been excavated
and is a magnet for Russian pilgrims who come by busloads to pray respectfully
at the now empty tomb – looted by
Italians for relics. It was a holy moment to see these young people in serious
prayer and devotion.
The visit to the Greek island of Patmos was another holy
time as I have already written. I happened to meet the Greek tour guide in a
coffee house and was able to tell her she was now famous and on the internet.
The contrast between my Turkey experience and praying the cave where John (“The
Theologian”) dictated his Revelation, visiting the Monastery and talking Theology
with a monk was overwhelming. John, by the way, was the temporarily exiled
Bishop and leader of many of the Churches we visited in Southern Turkey.
After experiencing the ruins of huge Christian communities
in Laodicea, Hierapolis, Colossae (a hill), Philadelphia, Sardis, Smyrna (now
Izmir), Thyatira, Pergamum and of course St. Sophia in Istanbul; it was
incredibly refreshing to stumble into the holiness of St. Nicholas in Kavala, Greece.
Our tour group saw the famous fresco outside the back of the Church depicting
the Apostle Paul landing here on his way to Philippi and Thessalonica. I came
back on my own and wandered around to the main door – which was open. Inside
was a beautiful Orthodox church with a few people in prayer and lighting
candles. I was so excited to find the real thing. I hurried back to the hotel
to tell my Orthodox friends. Later in the evening we gathered a small group to
join the locals in the square outside the church for a drink. We were home.
One of the highlights of the trip (see blog) for me was to
visit the Church of the Resurrection in Tirana, Albania. Albania was ‘foreign
territory’ for all of us. We found new life – political, economic and
spiritual; springing up from the devastation of the Ottoman invasion, Venetian
invasion, local tyrants and Communist oppression. Religion had been abolished
by the Communists, clergy were exiled and churches turned into museums, movie
theatres and cultural centers. This changed starting in the 1990s as the proud
Albanian people tried to first develop without foreign aid then recently
decided to work with the West. The brand new 2012 (and mostly paid for)
Orthodox Church of the Resurrection is a symbol of spiritual resurrection. We
had a short but powerful conversation with two priests and the Bishop who
explained how they need the facility to teach a whole generation the Faith.
Like other orthodox clergy I met – and in contrast to some of my Anglican
Clergy friends; these priests radiated the love and joy of Jesus. I am
currently reading Mac Culloch’s Christianity and have become greatly encouraged
by and appreciative of the Orthodox Church and its ministry.
My third big change has been a growth in my love of creation
and life. I was fearful of this strenuous and expensive trip to new places. I
came home more determined to overcome my sloth and fear of the unknown and
really enjoy life to the full.
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